"Suffer the Little Children" RESCUE RADIO with Marjorie Cole

0:24 Rescue Radio, because there's a war for your soul. And Father God, we know that this war is advancing, it's intensifying, but you are faithful, and you have kept and will keep and continue to keep your people. Lord God, as the apple of your eye, we have been inscribed upon the palms of your hands. And so, Lord, we thank you for Jesus coming. We thank you, Lord Jesus, coming to Bethlehem as the Lamb of God, who takes away the sins of the world, that you laid down your life. You did that. You shed your blood. You paid the price in full. Satan cannot demand anything more. Sin and death has been satisfied by your blood. And we thank you, Lord, for that salvation that you purchased for us to give as a free gift to whosoever will.

1:05 And we pray that now at this time of the year, we will accept that free gift. Nothing we can do to earn it. Just accept it, receive it, and then follow you, Lord. And we thank you for giving us power over all the power of the enemy. Now give us eyes to see, ears to hear, and a heart to be softened, remove the hardness of heart, the spiritual blindness, the self-righteousness, Father God, that goes on around us in the name of religion. And we ask that you would give us freedom and victory. You said you shall know the truth, and the truth will set you free. So thank you for that truth, that freedom, and that victory, Father God. And we ask you now to guide us, protect us, that no weapon formed against us will prosper, no word said, deed done, or actions taken will be able to be used by the enemy to bring forth any shame, trouble, or reproach.

1:49 Assist us, aid us, as we call out and cry out and follow you and rejoice in your finished work. In Jesus' name, amen. Amen. Well, I think it's the thing the Lord laid on my heart this morning was to talk about suffering the little children or permitting the little children. He said in Matthew 19, suffering, suffer, let the little children come unto me, and do not forbid them. And so we have a lot of controversy, I suppose. A lot of the little children are suffering. Very much. Very much so. And that verse before there, Maharaji, Matthew 19.13.

2:31 Then little children were brought to him, that he might put his hands on them and pray, but the disciples rebuked them. The disciples were keeping the kids away from Jesus, the little ones. Thinking that they were a nuisance or a father. Yeah, that they were just a nuisance. We don't want to bother with the children. We want to just take care of the sophisticated older people. Yeah, who can put money in the offering. Yeah, right. Yeah, kids don't pay the bills for the church. They're super, super vulnerable. They're precious beyond words, but they're so vulnerable because they have no assets really, except the protection of any adult that might have been put over them. But they have no money. They have no bank account.

3:13 They're just, for the most part. I mean, maybe you have one or two that are trust babies or whatever, but most of the kids are born into a vulnerable place. And a lot of the children are not even born anymore. Yeah. You know, the most dangerous place for a child these days is in the womb of their mother. Or, or. And it's the leading cause of death in America is basically it's abortion. Yeah. Well, let's go. Let's look at Matthew for a bit. Let me just say something. Yeah, well, we'll get to that. What is God going to do with a nation. That butchers their own babies. Well, you know what? We're getting to that. Let's go back to Matthew 18 for a minute and look at what Jesus said, because I think we can't argue with Jesus, and this should be quite straightforward and basic to anyone who would have a heart at all to consider or have compassion upon the children.

4:04 Verse 1, Matthew 18, 1. At that time, the disciples came to Jesus saying, Who then is greatest in the kingdom of heaven? So, you know, their mind was on, you know, promotions and, you know, advancements and things like that. Political clout. And Jesus called a little child to him and set him in the midst of them. So he's going to do an object lesson here. And he's got this little guy who, you know, is not, he's not interested in being advanced or promoted. He's just interested in surviving and being and playing and whatever all little children want to do. And he said, Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.

4:46 Therefore, whoever humbles himself as this little child is greatest in the kingdom of heaven. And whoever receives one little child like this in my name receives me. Now, it's interesting. We're talking about a couple of different things here. He's talking about, you know, the road to greatness, obviously, is, you know, trusting and childlike faith and following Jesus. And he said to the disciples, you need to be converted unless you become converted. What is he talking about? Converted from what? Maybe from their mindset of promotions and striving and king of the mountain kind of thing to just being and abiding and— And trusting.

5:31 Trusting. Simply trusting. That's the problem with little children. They trust. They believe. They're built to just believe the people around them, mothers, fathers, whatever, authorities, that these people know the truth. And so they're just swallowing whatever they're set up before them. They're eating it, and they're not discerning it because they don't discern things when they're little like that. Well, a lot of parents are not trustworthy. Well, yeah, we know this. Okay. We know this. All right. So what conversion means, we've got to change our approach to how we see the kingdom of God. It is not a race to the fastest, the smartest, the most clever. It is given to the last chubby first, right?

6:14 And so giving a cup of cold water to a child is a great thing in the eyes of God. And yet we think, oh, that's just a nuisance. Push them away. Don't let them bug Jesus. We're doing important things. But God would say, no, there's nothing more important really than how you treat these children. And so converted, that's a word that transformed, changed, not just buying into the party line, but actually your heart has to be involved. You become changed like a little child. You become trusting. This is what God's looking for. Trust, being, and abiding, which is mostly what we don't do. We don't know how to be and abide. We just want to do, do, do to be.

6:56 And Jesus says that's backwards. He says you've got to be to do. So you've got to be the created son or daughter of the Most High God. And out of that being comes the fruits of righteousness, peace, joy, and doing. Does that make sense? Jesus didn't come to give us a religion. No. Some new religion. He came to give us a whole... A transformation of life and an interaction, an interaction of oneness and relationship, healthy relationship with the living God. Well, it moves this thing with God, this greatness with God moves on the skids of humility before honor comes humility. And so humbling ourselves, not demanding, not entitled, and this is where a lot of people don't go.

7:40 They're very entitled. But this little child is the greatest in the kingdom of heaven. But we have children nowadays who feel very entitled too because they're raised, programmed in a very entitled and harsh, cruel, non-loving world. But so humility and conversion, and he says, whoever receives one little child like this in my name receives me. So those people who are embracing them, comforting them, taking care of them, giving the children what they need, providing, whether it's nurturing or food or warmth or comfort or teaching them, whatever it is, however you administer to a child in the name of Jesus, your reward is great.

8:21 Then he says, verse 6, But whoever causes one of these little ones who believes in me to sin. It would be better for him if a millstone were hung around his neck and he were drowned in the depths of the sea. And then he says, woe to the world because of offenses for offenses come, but woe to that man to whom they come. So he's saying, and then verse 10, he goes on to say, take heed that you do not despise one of these little ones. For I say to you that in heaven, their angels always see the face of the father who is in heaven. So they have angels watching over them, reporting to the Father how they're watching and protecting them. And, you know, this time of the year, we think of that, what happened with baby Jesus, infant Jesus, you know, with Herod finding out that he was, you know.

9:11 The news of a rival king. A rival king. And so Herod, of course, being very insecure. And wicked. Yes. Sent out, told the wise men to go find him. And then bring back news. And then he, Herod, would come and worship this new king. And the wise men left with that directive. But when they left, finally they picked up the star again because it had faded. God warned them to. They left another way. They didn't go back and tell Herod. Herod's all picked up. So he's waiting and waiting and waiting, and they didn't show up. So he got mad, I'm sure, and sent out. So he's going to go in that area of that jurisdiction. He knows it's by Bethlehem.

9:54 So within that radius, he's going to kill, give word to kill all the baby boys in that area. Now, it's probably more than likely that Jesus was not still in the manger, the Tower of the Flock at this point. I don't think the wise men showed up 20 minutes after the shepherds like we all think. I really believe that Jesus had already been to the temple. They'd done the circumcision at the eighth day. Mary had gone through the purification. That's about 30 days. And then at that point, they had done everything that was expected of them by the law. And so at that point, I think, is where the wise men showed up, because it says they saw him came into a house. They met him in a house.

10:37 And so that's not the same as a manger. So, yeah, we get this. The story kind of gets all thrown together and gets distorted, the traditional story. Story, so, but the thing is, too, is, you know, you just think of in Bethlehem, where all these children, babies under two years of age, were killed. Yeah. Vicious. Can you imagine just the horror? Burturing, bloodshed, swords of big soldiers ripping the babies. The horror of that. Yeah. Well, that's why it says here, a voice was heard in Ramah lamentation, weeping in great mourning, Rachel weeping for her children, refusing to be comforted because they were no more. Rachel was buried in Bethlehem. That would be Jacob's second wife and the mother of Joseph and Benjamin.

11:24 Well, Rachel, too, is referring to the women. Right, all the women. The women there that were raging, weeping for their children. And so, yeah, and how helpless the women were to protect their children at that point. So what happened then, the wise men in Matthew 2, read this. When they heard the king, they departed, and behold, the star which they had seen in the east, verse 9, went before them till it came and stood over the young child, or the young child was. So the stars, they lost track of it, then it showed up again. And when they saw the star, they rejoiced with exceeding great joy. And when they had come into the house, they saw the young child with Mary, his mother, and fell down and worshipped him.

12:11 And when they had opened their treasures, they presented gifts to him, gold, frankincense, and myrrh. Then, being divinely warned in a dream that they should not return to Herod, they departed for their own country another way. Now, when they had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, Arise, take the young child and his mother, and flee to Egypt, and stay there until I give you word. For Herod will seek the young child to destroy him. Then he rose, he took the young child and his mother by night, and departed from Egypt, and was there until the death of Herod, that it might be fulfilled, which was spoken by the Lord through the prophet, saying, Out of Egypt I have called my son. No, it's interesting.

12:56 The prophetic words were, he was going to be born in Bethlehem. So, and then the word out of Egypt, I'll call my son. And then later on, he's going to be called a Nazarene. So people didn't know where he was coming from. Where is he? Yeah. But he fulfilled all three of those. All three were true. All three were true. Absolutely. So I believe that they used that money to flee, And Joseph immediately had that dream, picked her up in the middle of the night and went. And that's where you see them fleeing. You often see her riding on a donkey with the child in her arms. And they're fleeing the murderous bloodshed. You know, this isn't the first time.

13:36 Pharaoh did the same thing in Egypt in Exodus chapter 1. The Hebrew babies. Yeah. You know, they had been brought there, invited there by Joseph, the son of Jacob, who had... Bent there ahead of time, and he became the second in command. And so when the famine was going on, then they all fled to Egypt. They were very kindly treated there for the first or second generations. And then the kings, the pharaohs, didn't know who they were anymore, and so they began to use them as slaves. And when they were populating and outgrowing the population of the Egyptians, then they were starting to say, now you must kill the baby boys.

14:17 And so this is another massacre of the innocents. Because they felt they were a threat. Yeah, because they were afraid they would rise up. Too much power, you get too many young men of military age rising up against us, and we could have a revolution on our hands. We could lose our labor force, all that. So there was another massacring. It was more subtle. It wasn't 20, 30, 40, 50. We have no idea how many innocents were killed that day. But these were, and the midwives were sent to them, the Egyptian midwives were sent to these, the Hebrew women, And the pharaohs told them to kill it. They actually said, kill if the baby's a male. Kill the boys. Let the girls live. And so when they were called in to explain themselves, the midwives said, the pharaoh says, what's going on here?

15:03 And they said that the Hebrew women were so lively and quick that they gave birth before they got there. And so obviously at that point then, God favored these midwives because they didn't kill the babies. Although some and many were killed and that's where we get the stray of Moses who was kept alive until three months and then put in the basket and floated up the Nile and went into Pharaoh's house and was raised there for the next 40 years I think it was, So we see God had a plan. God had a plan there too. God always has a plan. So Jesus fled and he was taken away. But now what about all the babies today? He said, if you offend, what's beyond offense? Killing.

15:49 Well, you know, if you're offending them and a millstone is hung around your neck for mistreating them, misguiding them, misleading them, what is going to happen? A millstone. If a millstone is hung around your neck and you're thrown into the sea, you will drown because those millstones were hundreds of pounds. And God says, that's a better fate for you than what's going to happen if you hurt those children. Well, like I said, what's going on now with the babies? What's going on with our children in this country right now? I think it's a lot of things. I think it's a lot of many, many things. We can go to the worst first, which we kind of have already, but there's many more ways that children are destroyed or hurt or made vulnerable, abused.

16:33 If they're fortunate enough to make it out of their mother's womb, then what are they into now? They're very pliable, very impressionable. Children are like wet cement, and you can write into them pretty much whatever program you want, and it just depends on really where they land in the snake pit. If they've got good godly parents, which some do, they have half a chance. If they have very wicked parents, and this is an irony, but I have seen people, kids, who have grown up in the most wicked, vile, divorced, messed, demonized, occultic practices, and they actually come out with more fervor and faithfulness and power in the Lord God than kids who are raised sitting in church every day of their, you know, every whatever.

17:20 So God is there to protect kids and keep them. That's true. But I think there are many ways that they're exposed to predators. It can be parents. It can be the systems. It can be predators. It can be Satanists. It can be advertisers who advertise all these vile foods and put them at eye level on the shelves in the grocery store so the kids are whining for, you know, the worst things they could possibly want to put in their mouths. Chocolate, sugar, and dye. And the moms buy it because, you know, because the kids want it. Well, the kids like it. The kids want it. They've seen it on TV. They didn't know what was in that box until their mother showed them or their father.

18:01 And a lot of times we stuff stuff in their mouths to keep them quiet. it. We throw things in front of their eyes, the screens, all of these games and things, because. Be bothered. We just really don't want to be bothered because kids, some of them are, you know. They're all inconvenient. Yeah. They have lots of questions, have lots of needs, they're noisy, they're, some of them are, or they're sick or whatever. And so, but we get the, you know, and so kids are, you know, there's, endless number of possibilities of what can happen to them, you know, and they do have people, I'm sure, around them sometimes who pray for them and grandmothers and grandfathers, but, They're at the mercy of whoever is taking care of them And they can be abused They can be sacrificed Their organs can be harvested.

18:53 You know what? Human child sacrifice is as old as civilization And every civilization has had child sacrifices You can see the, like in the Mayan You know, the Mayans They had, there's that pyramid where they take the babies up to the top of the pyramid, and then the blood would flow down these channels, you know, to the foot base of the mountain. You have Moloch, and there's all kinds of pictures of people throwing their children in this golden calf type thing where they were burned. And, you know, and here's the interesting, horrible part of that is the people are being persuaded by Satan to give the fruit of their body for the sin of their soul.

19:40 They're doing this to curry favor from demons. And what is more precious to anyone than their own child? If you have children, there's nothing more precious, there's nothing more sacred, there's nothing more valuable. Than your child. So when they're really dealing with the devil and they're really wanting to make a deal with him, they give this child as a— What is most precious to them. To them, yeah. To get favor and protection to try to pacify demons. And, you know, this is done—it can be blatantly, like you're just, you know, like they did and brought their babies and they were killed.

20:23 Or it can be in a kind of a— Gradual. Or it can be kind of a deal that's made several decades or generations later. For example, I've known clients who their grandfathers offered the devil, the grandchild in the third generation, the grandson, granddaughter, would belong to the enemy. And that deal was made so the grandfather could have his money or his fertile ground, and he probably forgot all about it. And then three generations, two generations later, up comes this child who's having just nothing but demonic apparitions and torments and the most vile things are happening. And it's not fair. It is not fair.

21:06 But Satan uses his law of blood for blood, blood for blood. And this is why, I believe this is why we had, with most of the effects of the epidemic, pandemic, most of the physical effects of that have to do with blood-related issues. Heart, and blood, blood, blood, blood. And so, the shedding of blood. So, Satan, he doesn't color outside the lines. If you shed blood, then he gets to shed your blood. If you, an eye for an eye, you poke out somebody's eye, then he's going to take your eye. He's a literalist, and he's very religious and legalistic about what he does.

21:46 And so now we're paying for however a million dollars. Babies I think we've, that we know of, that we've, I can't even give you the number because I'm sure it's more than it is when I heard of it. Well over 60. Yeah. And so here we have baby Jesus, we have Moses, who were delivered from the hand of the one who would kill them, and they were protected, they were spared, if you will. But many, many children are not the only, you know, So the blood for blood considered, you know, why are we doing this? Because people are afraid. And it's for fear and convenience. People are afraid. I can't afford it.

22:29 I can't do it. It's too much. I'm all by myself. It's not going to work, you know. So fear and convenience are the two reasons why we most, I think most people, and of course, honey, many of those women regret it. And they're tormented for the rest of their lives, unless they can forgive themselves and realize it was the devil who was doing it. But again, and now we look into the deeper levels of things people don't want to talk about, but these children, now we're looking at even greater atrocities. I mean, if there's such a thing as greater or greater as worse than.

23:10 The underground atrocities, deep state, if you will, who these blood, Satan needs blood to make his engines run and his grease and lubricate his machinery. And so people, you know, it's a death machine, really. Satan is just feeding these babies into the death machine to keep his, you know, they are the energy, They're the life source that he is using to gain his power. So Satan has no power except the power we give him. So if we're giving our babies, our life, the most precious thing that we have, to him—, He uses it to kill us. Yeah, but I might as well say it right out straight, is that this present world system, the prince of the power of the air, Satan, it's operated the human beings that are motivated and controlled by demons.

24:12 Basically, this world system is operated, controlled financially. Politically, by super wealthy, blood-drinking Satanists. I know. If you do a little bit of research, you'll find that that's what the case is. And the atrocities are so almost unspeakable, but it culminates in this, that there is so much wickedness, so much injustice. So difficult to defend the defenseless, that, you know, people who have no money to raise them or pay the ransom or take care of these children or have an interest in raising them, these children become just, you know, easily picked up by the enemy and runaway children, lost children, kidnapped children. Trafficked. Trafficked children.

25:07 You know, these are not bright things and wonderful things to talk about right now, but really suffer the little children to come unto me. That is God's priority. He is more interested in that little child than he is in that great politician who's had all kinds of opportunities and rejected him. But the child is innocent, and we need to be there for these people, these children, as much as we can. It's interesting, too, that—I was just thinking about this when I was writing this— baby animals—, are being more defended and protected than baby humans, and in some cases, and if not many cases, that it's more of an outrage to ignite an outrage.

25:55 If a pet is abused and a baby is butchered. Yeah. Again, it would be better if a millstone were hung around the neck of that person than to touch this child in a harmful way. And so I just want to share this to you. It talks about, in Romans chapter 1, verses 22 and 23, professing to be wise, they became fools and changed the glory of the incorruptible God into an image made like corruptible man and birds and four-footed animals and creeping things. And so many times that— This is just a sign of our own depravity, or not the depravity of the people listening to demons. We've deified our pets.

26:38 I mean, to have pets are not anti-pet. It can be just very wonderful. They're a blessing, yeah. They can be such a blessing. But in this country, If you hear about a pet being abused, it makes national headlines. If 500 babies are aborted in one day, you don't hear anything about it. So this is how twisted this is. We tend to worship our pets more than our God. We're more concerned about the welfare of our pets than we are of our neighbor down the street. Well, that's because everything in justice is turned backwards and upside down, and truth has fallen in the street. And we're there. We're at that place. This is not, you know, this is not doom and gloom.

27:20 This is just looking at things the way they are, not the way they appear, but the way they really are. But there are other ways, too, that we have to recognize that we can violate our children that are not as obvious. You know, we feed them bad, dead food, too much sugar, all cravings like that. We feed their minds as video games and screens, and we build the enchanted worlds, fake worlds, fantasy worlds, spiritual worlds, for them to live in. And we give way in our educational systems to secular humanism, anti-God, move God out of every conversation kind of thing.

28:00 And so what we have is we want to keep them, the devil wants to keep them from the truth of the Word of God. But the interesting thing is that we're seeing is that out of the mouths of babes right now, even I've seen it on Twitter, you've seen it probably too. Babes, little ones, saying the Our Father, praying, preaching, six years old. Talking about spiritual warfare and the devil. And how we have to trust Jesus and have the word of God. I just shared that one today with a corporate supervisor. This is encouraging. It's like, and I think it was an encouragement to him, And, I mean, he is a follower of Jesus and everything. But the thing is, what's encouraging is God himself is raising up his word through the mouths of the babes, innocent ones, ones that have no other motive for saying any of these things except the Spirit of God is moving on them.

29:05 Yes, maybe they have godly parents who have given them some stable structure in that area. But they have no, why would they say this? Why would they be motivated to do this except it's innocent, it's true, it's pure, and it's out of the mouth of babes and sucklings. He has defined praise and authored praise. And so I think that this is enough on this. It's a hard subject. We thank you for going with this on it. But one more thing I want to say is that, you know, there are many, many ways. If you have children, and they grow, they're not just always little. They grow up, and they will reflect and be a reflection on what they were exposed to. They're reactors.

29:50 They're not actors at first. They're reactors. Some of them are born with tormenting spirits. I get that. And bad dreams, and we don't know how to help them. And they get worse if we don't help them. I understand. They need deliverance. They need help. You need help to understand how to help them. But at the same time, there is no human adult has the right to destroy the life or the health of the child that has been put in their care. No human being has the right to destroy or hurt the life or the health of the child that is put in their care. This includes how you feed them. This includes how you present them to the, you know, through ignorance, laziness, greed.

30:37 Indifference, lack of diligence, don't care about the truth, just do what's easy, do what's casual, comfortable, and don't understand the harmful effects of some of the experiences that we're, you know, in a way, we're just, it's a ritual. It's a regularly expected ritual. You take the children at two months old, you take the children at four months old, you present them to the, you know, the medical community for their, you know, their shots and vaccinations or whatever you want to call it. Just please, your child will suffer in their own body because of what you were unwilling to stand up against or take matters.

31:25 I mean, even a mother, for example, carrying that baby, in her womb. You know, we say, don't smoke, don't do drugs, for sure, for sure. Don't eat junk food. Yeah, yeah, and all these things... Because you are giving that baby their very first, their body. What you eat is what they use to build their body. And we don't have a right to be lazy and indifferent to these little lives that are all around us. So I pray that even as we are going through this season, and this is a season where children are delighted in the things, and we, you know. That we must just think in terms of their little precious lives, how God sees them.

32:10 And if you're hurting a child, abusing a child, neglecting a child, take your hands off because if you don't, it's going to be a hard thing to explain to God. You're not going to explain it because He loves the children. You don't want a milestone around you. Yeah. So, Father, we just praise you and thank you for those lovely parents who treasure their children. And there are many who treasure their children and take and sacrifice for them and have given their lives for them to go and do hard things so that their children can be protected and can be taken care of. We thank you for those precious children and their parents, and we bless them and pray that you'd help these mothers and fathers to raise these children, if they have to do it by themselves or whatever the enemy's done, that you give them grace and courage and trust and and peace, to raise their children with peace.

33:00 And if there are people out there who are abusing their children or other people's children, all I can say is, I forgive you, and I ask God to turn that crime you're committing against them and against God. We turn that crime over to God and let him be the judge of it because you are being controlled yourself by demons and probably you were already abused yourself as a child. So I forgive you and let God judge the matter. And so we just pray for divine blessing, wisdom, protection, deliverance for the children that God will be glorified in your choice to follow him. Thank you, Jesus. Tell us about your book, Doing Relationships God's Way. There's a lot of things in there about parent-child relationships.

33:47 Well, like I said earlier, doing relationships God's way. Our children are our reactors. They react to what is going on around them. And there's many things that go on around them that they have to react to that are very, very bad. And they don't know how to react. You know, for example, there's that torture rack of, you know, being angry because mom and dad aren't being my parents. I'm having to parent them on the one side of the torture rack. And on the other side of the torture act, you're feeling guilty for being mad at them because you're supposed to honor your parents. So you're on this catch-22 irresolvable conflict. Do I love them? Do I hate them? What do I do? Do I try to raise them, make them happy? Do I give up being a child so that I can get my parents to be parents?

34:31 There's things like that that children cannot resolve. And so then if you can't resolve that issue, the child will grow up resenting. Because resentment is the outcome of feeling guilty for being angry because the parent is not being the parent. And maybe the parent wasn't raised properly, obviously, either. So lots of forgiveness is needed in all this. But doing relationships God's way, you can get it on Amazon.com. And we bless you, and may the Lord bless you with a new endeavor, a new sensitivity to the little ones around you. In Jesus' name, amen.